Biyernes, Hulyo 5, 2013

Subject: Blog1Philippines History R.C Aringo

LAPhilippinesHistory R.C Aringo
Subject: Blog1Philippines History R.C Aringo
SUBJECT: Blog1PhilippinesHistory Richmond Chester D. Aringo

1.Two theories how people went to the Philippines.

MIGRATION THEORY


The first migrants were what Beyer caked the “Dawnmen” (or “cavemen” because they lived in caves.). The Dawnmen resembled Java Man, Peking Man, and other Asian Home sapiens who existed about 250,000 years ago. They did not have any knowledge of agriculture, and lived by hunting and fishing. It was precisely in search of food that they came to the Philippines by way of the land bridges that connected the Philippines and Indonesia. Owing perhaps to their migratory nature, they eventually left the Philippines for destinations unknown.

The second group of migrants was composed of dark-skinned pygmies called “Aetas’ or “Negritoes”. 
Negrito woman | Aeta woman

The Aetas were already in the Philippines when the land bridges disappeared due to the thinning of the ice glaciers and the subsequent increase in seawater level. This natural events “forced” them to remain in the country and become its first permanent inhabitants.

Because of the disappearance of the land bridges, the third wave of migrants was necessarily skilled in seafaring. These were the Indonesians, who came to the islands in boats. They were more advanced than the Aetas in that: they had tools made out of stone and steel, which enabled them to build sturdier houses: they engaged in farming and mining, and used materials made of brass; they wore clothing and other body ornaments.

Last to migrate to the Philippines, according to Beyer, were Malays. They were believed to have come from Java, Sumatra, Borneo, and the Malay Peninsula more than 2,000 years ago. Like the Indonesians, they also traveled in boats.

The Malays were brown-skinned and of medium height, with straight black hair and flat noses. Their technology was said to be more advanced than that of their predecessors. They engaged in pottery, weaving, jewelry making and metal smelting, and introduced the irrigation system in rice planting.

JOCANO'S THEORY


 Renowned Filipino anthropologist Felipe Landa Jocano disputes Beyer’s belief that Filipinos descended from Negritoes and Malays who migrated to the Philippinesthousands of years ago. According to Jocano, it is difficult to prove that Negritoes were the first inhabitants of this country. The only thing that can positively concluded from fossil evidence, he says is that the first men who came to the Philippines also went to New Guinea, Java, Borneo, and Australia.

In 1962, a skullcap and a portion of a jaw-presumed to be a human origin-were found in the Tabon Caves of Palawan by archaeologist Robert Fox and Manuel Santiago, who both worked for the National Museum. Carbon dating placed their age at 21,000 to 22,000 years. This proves, Jocano argues, that man came earlier to the Philippines than to the Malay Peninsula; therefore, the first inhabitants of our islands could not have come from the region. The “Tabon Man” is said to resemble Java Man and Peking Man. He gathered fruits, leaves and plants for his food. He hunted with weapons made of stone. Although further research is still being done on his life and culture, evidence shows that he was already capable of using his brain in order to survive and keep himself safe.

Instead of the Migration Theory, Jocano advances the Evolution Theory, as a better explanation of how our country was first inhabited by human beings, Jocano believes that the first people of Southeast Asia were products of a long process of evolution and migration. His research indicates that they shared more or less the same culture, beliefs, practices an even similar tools and implements. These people eventually went their separate ways; some migrated to the Philippines, the others to New Guinea, Java and Borneo. Proof, Jocano says, can be found in the fossils discovered in different parts of Southeast Asia, as well as the recorded migrations of other peoples from the Asian mainland when history began to unfold.

2.Do you believe in theory of evolution?

I don't believe in theory of evolution because as the bible said, only God created man same as his image.

3.Physical and behavioral character of ITA.

The Aeta (Ayta), or Agta, are an indigenous people who live in scattered, isolated mountainous parts of Luzon, Philippines. They are considered to be Negritos, who are dark to very dark brown-skinned and tend to have features such as a small stature, small frame, curly to kinky afro-like textured hair with a higher frequency of naturally lighter hair color (blondism) relative to the general population, small nose, and dark brown eyes. They are thought to be among the earliest inhabitants of the Philippines, preceding the Austronesian migrations.[1]
The Aeta were included in the group of people termed "Negrito" during Spanish colonial rule as Negritos. Various Aeta groups in northern Luzon are known as "Pugut" or "Pugot," a name designated by their Ilocano-speaking neighbors, and which is the colloquial term for those with darker complexions. In Ilocano, the word also means "goblin" or "forest spirit."[2] However, these terms are considered by fellow Negritos of northern Luzon as inappropriate and offensive.

3.Physical and behavioral character of MALAY

-Shoes must always be removed when entering a Malaysian home.
-Drinks are generally offered to guests. It is polite to accept.
-It is polite to call before visiting a home.
-The right hand is always used when eating with one's hand or giving and receiving objects.
-The right forefinger is not used to point at places, objects or persons. Instead, the thumb of the right hand with   four fingers folded under is the preferred usage.
-Shoes must be removed when entering places of worship such as mosques and temples. Some mosques provide robes and scarves for female visitors. Taking photographs at places of worship is usually permitted but always ask for permission beforehand.
-Toasting is not a common practice in Malaysia. The country's large Muslim population does not drink alcohol.
-Public behaviour is important in Malaysian culture. Most Malaysians refrain from displaying affection (i.e. embracing or kissing) in public. It would be appropriate for visitors to do the same.
-Some Malaysians, like Thais, also regard the head as the most important part of the human body. If you touch anyone's head, offer an apology.
-Crossing your legs in the presence of elderly people is sometimes considered impolite.
-A majority of Muslim women wear garments that fully cover their bodies. The usage of headscarves is also common. Visitors are encouraged to take note of local sensitivities and dress modestly.
-Many Indians and Malays (esp. in rural communities) eat with their hands - if you are in that circumstance, it is customary to follow their lead, using only your right hand to eat. Using the left hand to handle food is impolite, as it is considered unclean.
-Muslims consume halal food (permissible by Muslim law) and only dine in restaurants which are certified halal. Pork and alcohol are not consumed by Muslims.

3.Physical and behavioral character of Indonese


-Generally, greetings among all Indonesians are conducted with stateliness and formality, in a slow, deliberate manner. A hurried introduction can be perceived as disrespectful.

-Handshakes are the standard greeting. Actually, most Indonesian handshakes bear a greater similarity to handclasps, since they are quite limp and last between 10-12 seconds. You can bow your head, lower your eyes, and smile. It is often inappropriate to touch a woman wearing the Islamic headdress. When introduced, allow the woman to initiate the handshake and be sure to keep any handshake limp.

-The traditional Hindu greeting involves a slight bow with the palms of the hands together, as if praying. Older, traditional Hindus often use this greeting, called the 'namaste.' It is also an acceptable alternative to a handshake when a Western businesswoman greets a Hindu man. However, this is only prevalent on the Island of Bali.

-With the exception of handshakes, there is no public contact between the sexes in Indonesia. Hugging and kissing, even between husbands and wives, are frowned upon in public.

Conversely, physical contact between people of the same sex is perfectly acceptable. You'll likely observe men holding hands with men or even walking with their arms around each other; these displays are viewed mostly as gestures of friendship.

-When someone asks you 'Where are you going?' you can answer 'down the street' or 'for a walk.' In Indonesian culture, this question is similar to 'How are you?', so a detailed account of your daily plans is not expected. A local idiomatic response to this question is 'I'm eating the wind.'

-Be aware that many Indonesians believe that the head is the 'seat of the soul.' Consequently, never touch an adult's head.

-Traditionally, the head should not be held higher than that of a superior or older family member. For example, Indonesians often go so far as to lower their heads or drop their shoulders when passing 'superiors' on the street. This does not apply to business situations.

-Among both Muslims and Hindus, the left hand is considered unclean, and whenever possible, should not be used in giving or receiving. The right hand should be used exclusively to eat, accept gifts, hold cash, and touch people; these guidelines apply even if you are left-handed. You may, however, use your left hand to handle objects by yourself.

4. Do i believe in scientific names that Taiwanese where our nearest genetic relatives? why?

Yes i believe that the Taiwanese is our nearest relatives, because as i have search the names of Taiwanese and it match our names here in Philippines. its only the same 


5. Based on your personal perception and what behavior of the Filipinos before our was actually          being observed until today?

Based on my personal perception and what behavior of the Filipinos before our was actually being observed until today is 

-Saying PO & OPO to the elders
-Doing MANO to the elders when there was a visitor or if you go to the other houses.